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The culture of the Philippines is characterized by cultural and ethnic diversity. [1] Although the multiple ethnic groups of the Philippine archipelago have only recently established a shared Filipino national identity, [2] their cultures were all shaped by the geography and history of the region, [3] [4] and by centuries of interaction with neighboring cultures, and colonial powers.
Commercial law (or business law), [1] which is also known by other names such as mercantile law or trade law depending on jurisdiction; is the body of law that applies to the rights, relations, and conduct of persons and organizations engaged in commercial and business activities.
The Philippine Organic Act (c. 1369, 32 Stat. 691) that was enacted by the United States Congress on July 1, 1902 was the basic law for the Insular Government. It is also known as the Philippine Bill of 1902 and the Cooper Act , after its author Henry A. Cooper .
Tulì is a Filipino rite of male circumcision.It has a long historical tradition and is considered an obligatory rite of passage for males; [1] those who have not undergone the ritual are ridiculed and labeled supót by their peers.
The Philippine islands were incorporated into the Spanish Empire during the mid-16th century. [7] Accordingly, Spanish nationality law applied to the colony. [8] No definitive nationality legislation for Philippine residents existed for almost the entire period of Spanish rule until the Civil Code of Spain became applicable in the Philippines on December 8, 1889.
After the execution of Imperial Japanese Army General Tomuyuki Yamashita in Laguna, Philippines in 1946 [14] and the formal establishment of the post-World War II Philippines government, capital punishment was mainly used as an "anti-crime" measure during the rampant lawlessness that dominated the Philippines leading to the declaration of ...
During the Spanish colonial era in the Philippines, the Catholic Church wielded strong cultural, political and economic influence in the Philippine archipelago. A feudal society, institutions largely favored land-owning Spanish peninsulares (originating from the Iberian peninsula) and the Catholic friars.
[citation needed] Following the defeat of the Spanish in the Spanish–American War, the surviving members of the Spanish or Spanish-sanctioned landholding elite and the newly ascendant merchant elite, who were mostly foreign expatriates or of Chinese origin, formed a de facto aristocracy to replace the power vacuum the Spanish had left.