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Years active. 1976–present. Notable works. "Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an. Asma Barlas (born 10 March 1950) [ 1] is a Pakistani-American writer and academic. Her specialties include comparative and international politics, Islam and Qur'anic hermeneutics, and women's studies. [ 2]
“Today's fashion industry is about consumerism and objectification - buy, buy, buy and be judged by what you wear. Muslim fashion is teetering between asserting a Muslim woman's right to be beautiful and well-turned out, and buying more stuff than you need, and being judged by your clothes - both of which are the opposite of Islamic values.”
Rufaida Al-Aslamia. Rufayda Al-Aslamia (also transliterated Rufaida Al-Aslamiya or Rufaydah bint Sa`ad) ( Arabic: رفيدة الأسلمية) (born approx. 620 AD; 2 BH) was an Arab medical and social worker recognized as the first female Muslim nurse and the first female surgeon in Islam. [1] She is known as the first nurse in the world.
An introductory note in English for the book Al-Muhaddithat, released in 2007. Al-Wafa bi Asma al-Nisa ( Arabic: الوفاء بأسماء النساء, romanized : al-wafāʿ bi-ʿasmāʿ an-nisāʿ, lit. 'Loyalty with the Names of Women') is a 43-volume Arabic biographical compendium that documents the lives of women who participated in the ...
e. Women in the Quran are important characters and subjects of discussion included in the stories and morals taught in Islam. Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted ...
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Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework.
However, the buying of Chinese girls in Singapore was forbidden for Muslims by a Batavia (Jakarta) based Arab Muslim Mufti, Usman bin Yahya in a fatwa because he ruled that in Islam it was illegal to buy free non-Muslims or marry non-Muslim slave girls during peace time from slave dealers and non-Muslims could only be enslaved and purchased ...