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Some pre-colonial social structures of the Philippines gave equal importance to maternal and paternal lineage. This bilateral kinship system accorded Philippine women enormous power within a clan. They were entitled to property, engage in a trade and could exercise their right to divorce her husband.
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Piloncitos were used in Tondo, Namayan and Rajahnate of Butuan in present-day Philippines. Piloncitos are tiny engraved bead-like gold bits unearthed in the Philippines. They are the first recognized coinage in the Philippines circulated between the 9th and 12th centuries. They emerged when increasing trade made barter inconvenient.
Trans-Saharan trade is trade between sub-Saharan Africa and North Africa that requires travel across the Sahara. Though this trade began in prehistoric times, the peak of trade extended from the 8th century until the early 17th century CE.
Ali A. Mohammadi, Iranian ambassador to the Philippines, noted that annual trade between Iran and the Philippines dropped to a "minimal level", from 2011's balance of $900 million. [19] Obstacles against the trade relations between the two countries were reduced with the easing of sanctions against Iran with the securing of the Iran nuclear ...
The following is a listing of the sovereigns of the kingdoms in the Philippine archipelago before their dominions fell to either the Kingdom of the Spains and the Indies (mostly in the 16th or 17th century) or the United States of America (in the 20th century), and of their non-sovereign descendants that kept honorary titles.
The pre-colonial Philippines uses the Abugida writing system that has been widely used in writing and seals on documents though it was for communication and no recorded writings of early literature or history [9] Ancient Filipinos usually write documents on bamboo, bark, and leaves which did not survive unlike inscriptions on clays, metals, and ...
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.