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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
To understand 70-week prophecy of Daniel 9:24-27, one has to use the key. The Prophecy of Seventy Weeks becomes clear, as pointing to the messiah using the prophetic day-year principle. Using this, the 69 weeks, or the 483 years of Daniel 9, culminates in A.D. 27.
Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of the 2,300 years. The 490 years were to begin with the command to rebuild and restore Jerusalem. The Bible records four decrees concerning Jerusalem ...
Daniel's final vision is set in "the third year of Cyrus, king of Persia": this marks 70 years since Daniel's own captivity began (606 BC), and thus the fulfillment of Jeremiah 's prophecy that the exile would last 70 years. [19] Chapter 11, the centre-piece of the revelation, gives a broad sweep of history from the 6th century BC to the 2nd ...
The historicist view on the prophecy of seventy weeks, in Daniel 9, stretches from 457 BCE to 34 CE, and that the final "week" of the prophecy refers to the events of the ministry of Jesus. This was the view taught by Martin Luther, John Calvin and Sir Isaac Newton.
Abomination of desolation. Enthroned Zeus (Greek, c. 100 BCE) " Abomination of desolation " [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. [1]
The Book of Daniel is a biblical apocalypse authored during the 2nd century BC, and set during the 6th century BC. [1] The work describes "the activities and visions of Daniel, a noble Jew exiled at Babylon "; [2] in doing so, it interpolates a portrayal of a historical prophecy being fulfilled with a prediction of future cosmic and political ...
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